Features of social parasitism - Part I | www.EuroChicago.com - The Bulgarian Media Portal in Chicago
The classic definition of parasitism is that it is a form of symbiosis in which one of the symbionts live at the expense of the other, using it as a food source marine institute and a place for temporary marine institute or permanent residence. The operator is called a parasite (the town para - around and sitas - food), and the use - host. In parasitism the host does not benefit from living together and experiencing harm (disease). marine institute Parasitism differs from predation by the fact that the parasite uses its host repeatedly. Systems, predator-prey and parasite-host evolutionary marine institute constantly. Parasites and predators is not profitable to completely destroy the receivers and the victims, so long joint evolution has led to moderate their mutual influence.
In the struggle marine institute for existence interspecies marine institute relationship type predator-prey, parasite-host play the most important role in the life of any organism. Improvement of each species in the ecosystem leads to deterioration of other species. Predator always be amended to the detriment of the victim, perfecting their methods of hunting. The victim is amended to the detriment of the predator, improved ways of defending it. The parasite is amended in such a way that it uses up resources that could be drawn from the body of the host, and the host improved, more and more resources to combat the parasite.
Most damaging cause new parasites and predators. Paradoxical feature of interspecies struggle for existence lies in the fact that it has overcome, but there is no unconditional winners. If one type of predator species consume prey, he thus threatens its own existence. marine institute If the victim fails to "beat" the predator becoming hard to reach for it prey, it appears to be "Pyrrhic marine institute victory." After it is increasing the size of the type of "winner" fast exhaustion of resources required, a sharp increase in the number of parasites and the result itself "winner" marine institute turns on the verge of extinction.
There is a complex biological science - parasitology studying the phenomena of parasitism. Its main objective is to protect human health, animal health and plant protection. According marine institute to the host species in parasitology has the following major branches: medical, veterinary, agronomic. But, why no social?
Coming out of the context of close scientific, biological and medical importance of parasitism, we know that it has a wide field of expression and the public body. The formulations of this embodiment are almost identical to those described in biological science. Any reasonably intelligent person reading the above, you can almost automatically find the analogy in our contemporary society.
In public opinion, there are two irreconcilable views on the issue. Naturally - from left and right. But it is incredible that there is almost complete consensus on the parasitism of one particular marine institute ... ethnicity. Which according incidence is cosmopolitan, regardless of the area of habitation.
In fact, the root of Roma social parasitism lies in a culture of survival, according to which everything is about taboo barracks ghetto or no particular place where you are, is about "medium." And the cities and villages, and gardens and railway lines, etc., all can enter into this "medium". It is a mental attitude whereby if you lie to the citizens of a global metropolis or poorer pensioners in the country, is in some sense like. Of whom what you can, what you take from the middle.
Of course this attitude is not typical of all Roma. And those for whom it is not the character you suffer for others, which is but another unfortunately majority. Despite all the social costs of the state that goes right for the Roma, and despite all the generous tranches given all sorts of NGOs, to work for Roma integration.
And here the question arises: how observing the principles of humanity and human rights, we tend to close our eyes to the evidences marine institute and to subterfuge groups habituated to parazitizirat and based on democratic values, marine institute in particular, the so-called. marine institute multiculturalism? If there is a traditional culture of survival, according to which all around is "medium", how this culture can be written in one civilizational principles and norms that are quite different? Maybe if you deny yourself. If you forget the unwritten law "food environment", according to which cables, shafts and rail rails are simply material which can be ejected marine institute in a lev points for buying scrap.
For this to happen, however, should all these foundations that fight, or at least claim to fight for the integration of Roma, and all those experts and pravozashtit
The classic definition of parasitism is that it is a form of symbiosis in which one of the symbionts live at the expense of the other, using it as a food source marine institute and a place for temporary marine institute or permanent residence. The operator is called a parasite (the town para - around and sitas - food), and the use - host. In parasitism the host does not benefit from living together and experiencing harm (disease). marine institute Parasitism differs from predation by the fact that the parasite uses its host repeatedly. Systems, predator-prey and parasite-host evolutionary marine institute constantly. Parasites and predators is not profitable to completely destroy the receivers and the victims, so long joint evolution has led to moderate their mutual influence.
In the struggle marine institute for existence interspecies marine institute relationship type predator-prey, parasite-host play the most important role in the life of any organism. Improvement of each species in the ecosystem leads to deterioration of other species. Predator always be amended to the detriment of the victim, perfecting their methods of hunting. The victim is amended to the detriment of the predator, improved ways of defending it. The parasite is amended in such a way that it uses up resources that could be drawn from the body of the host, and the host improved, more and more resources to combat the parasite.
Most damaging cause new parasites and predators. Paradoxical feature of interspecies struggle for existence lies in the fact that it has overcome, but there is no unconditional winners. If one type of predator species consume prey, he thus threatens its own existence. marine institute If the victim fails to "beat" the predator becoming hard to reach for it prey, it appears to be "Pyrrhic marine institute victory." After it is increasing the size of the type of "winner" fast exhaustion of resources required, a sharp increase in the number of parasites and the result itself "winner" marine institute turns on the verge of extinction.
There is a complex biological science - parasitology studying the phenomena of parasitism. Its main objective is to protect human health, animal health and plant protection. According marine institute to the host species in parasitology has the following major branches: medical, veterinary, agronomic. But, why no social?
Coming out of the context of close scientific, biological and medical importance of parasitism, we know that it has a wide field of expression and the public body. The formulations of this embodiment are almost identical to those described in biological science. Any reasonably intelligent person reading the above, you can almost automatically find the analogy in our contemporary society.
In public opinion, there are two irreconcilable views on the issue. Naturally - from left and right. But it is incredible that there is almost complete consensus on the parasitism of one particular marine institute ... ethnicity. Which according incidence is cosmopolitan, regardless of the area of habitation.
In fact, the root of Roma social parasitism lies in a culture of survival, according to which everything is about taboo barracks ghetto or no particular place where you are, is about "medium." And the cities and villages, and gardens and railway lines, etc., all can enter into this "medium". It is a mental attitude whereby if you lie to the citizens of a global metropolis or poorer pensioners in the country, is in some sense like. Of whom what you can, what you take from the middle.
Of course this attitude is not typical of all Roma. And those for whom it is not the character you suffer for others, which is but another unfortunately majority. Despite all the social costs of the state that goes right for the Roma, and despite all the generous tranches given all sorts of NGOs, to work for Roma integration.
And here the question arises: how observing the principles of humanity and human rights, we tend to close our eyes to the evidences marine institute and to subterfuge groups habituated to parazitizirat and based on democratic values, marine institute in particular, the so-called. marine institute multiculturalism? If there is a traditional culture of survival, according to which all around is "medium", how this culture can be written in one civilizational principles and norms that are quite different? Maybe if you deny yourself. If you forget the unwritten law "food environment", according to which cables, shafts and rail rails are simply material which can be ejected marine institute in a lev points for buying scrap.
For this to happen, however, should all these foundations that fight, or at least claim to fight for the integration of Roma, and all those experts and pravozashtit
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